Imagination: My Slave
By Neville Goddard
So here, the entire outer world is solely produced by Imagining. “All that you behold, though it appears without, it is within, in your Imagination, of which this world of mortality is but a shadow.” If it is a shadow, then let me find that which is causing the shadow…and the cause of the shadow is your imaginal activities. What are we imagining that is the cause of the shadows which we think so objectively real and so completely independent of our perception of them?
All these things seem so completely independent of our perception of them and they’re all cast by our own imaginal activities. So you get into a state of wealth, alright, the state of wealth—you don’t have to find out how it’s going to happen—a state of health, a state of being known, a state of being wanted, a state of being contributing to the world, any state…these are all states. And while you remain in the state, they can do their best to rub out what you’re casting. Let them rub out shadows by blocking this, but they can’t rub out the cause of it all, and it always reproduces itself.
The whole vast world is reproducing itself based upon the state that you occupy. So they can’t rub anything out that you are doing by rubbing out things that you do. Cut off the head of a chicken and you are in a state, and you could use all the chickens in the world, because no matter what they do in the outer world it’s what you are doing within yourself.
So “Man is all Imagination and God is man, and exists in us and we in him. The eternal body of man is the Imagination, and that is God himself; the divine body, Jesus. And we, on the surface, are his members” (Blake, Laocoon, Annot. to Berkeley). All are the members of this one divine body…and only this one body. All are gathered into a unity in the one body which is God. Now you can call it God, call it Jehovah, if that satisfies you, call it Jesus Christ. I like that name, I’ll tell you, Jesus Christ.
You say I am the Lord who sent you. You say Imagination, and you’re here in a group like this that you may understand and get behind names and surfaces; but in the outer world I wouldn’t use it, because they wouldn’t understand. And so you would use the word Jehovah, instantly the mind goes there. Use the word Jesus, jumps out there. Not only in space, it jumps out there in time, away out there, well, unnumbered centuries ago. It jumps if you use the word Jehovah or Jesus. If you use the word I AM, it can’t jump. There’s no place you can go; you can’t go outside of the present moment. And if you actually show people what you mean by it, that I AM is a creative power, and it creates by imagining, well then, it must be here. You just can’t get outside of the present moment in time when you use these terms, but you can only use them in a group like this when they come as you come for instruction. So I tell you I am completely awake and know I have been sent to tell you what I’m telling you. For I’m not talking to another, really, I’m only talking to myself, all wonderful aspects of myself, all being withdrawn now, all coming back through infinite levels of awareness to the one being that I am.
Neville. Imagining Creates Reality: 1967 Lectures
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