On The Heights by Christan D Larson
When we transcend the world of things and begin to live on the borderland of the splendor and immensity of the cosmic world, we discover that the vision of the soul was true. Those lofty realms that we have dreamed of so often and so long are dreams no more; we find those realms to be real, the prophetic visions of our sublime moments are fulfilled, and our joy is great beyond measure. The soul no longer dwells in the limitations of personal form, but is awakened to the glory and magnificence of Its own divine existence.
The mind is illumined by the light of the great eternal sun, and the body becomes the consecrated temple of the spirit. The ills of life take flight, the imperfect passes away, and we find ourselves in a new heaven and a new earth. Beautiful beyond description is the new life we have now begun to live; every moment is an eternity of bliss, and to live — simply to live — that is sufficient. We can ask for nothing more; we have received everything that the heart can wish for; we are in that higher world where every prayer is answered, where every desire is granted, where every need is abundantly supplied; are ON THE HEIGHTS, where God is closer than breathing, nearer than hands and feet.
Christian D. Larson was born in Iowa, in 1874. He attended Iowa State College, and also attended a Unitarian Theological school in Meadville, Pa. In his early twenties, Larson became interested in the Mental Science teachings of Helen Wilmans, Henry Wood, Charles Brodie Patterson, and other prolific New Thought writers of the time. Christian had an analytical mind and his own new thought writings made had a big influence on the movement. Larson believed that all people have a tremendous latent power within them, which could be harnessed for success with the right mind and proper attitude. He attempted to find a place where science and theology could meet in order to provide a practical and systematic philosophy of life.
In 1901, Larson organized the New Thought Temple at his residence. In September of that same year, Christian Larson began to publish books for one of the leading New Thought periodicals of the time. This was around the time he bagan his writing career, going on to write over 40 books in the New Thought and metaphysical genre. Christian D. Larson also had a considerable influence on the work and philosophy of Ernest Holmes, the founder of Religious Science (also known as Science of Mind), early in his career. Holmes had been studying the Christian Science textbook, Science and Health, but was particularly impressed with the New Thought writings of Larson. According to Fenwicke Holmes, Ernest abandoned the Christian Science textbook in favor of Larson’s books. Ernest and Fenwicke Holmes later took a correspondence course with Christian D. Larson. In Ernest Holme’s biography, Fenwilk Holmes elaborates on the influence that Larson had on his brother Ernest. Larson influenced Holmes to a new philosophy that inspired him to go forward with learning and practicing the art of mental treatment, also encouraging him to go beyond physical healing to the ‘control of external conditions’.
When Ernest Holmes’ 2-year old magazine changed its name to Science of Mind in 1920, Christian D. Larson became the associate editor and a frequent contributer. Christian D. Larson is also credited by Horatio Dresser as being one of the influential founders in the shaping of the early New Thought movement. As early as 1928, Christian D. Larson began appearing in the Science of Mind magazine as part of the major teaching courses. Christian Larson was also on the permenent staff of the Institute of Religious Science in Los Angeles, of which Ernest Holmes was the founder.
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