In These Last Days By His Son
March 19 1963
You can sit here this night and dream nobly and put yourself forward in time and give yourself a shock when you open your eyes and see you’re not actually there. But you went forward in time. And read the first two verses of the fourteenth of John: “In my Father’s house are many mansions; were it not so, would I have told you that I go to prepare a place for you? And if I go, I will come again and receive you unto myself, that where I am there ye shall be also.” So you go forward in time and prepare the place, and having prepared it, it seems so natural that it’s taking place now. Then you open your physical eye to find you’re not physically there, and so the very opening of the eye is a shock, bringing you back to where you were. So you start from where you haven’t been, physically, to where you were the first time, and you’re turned around: and then you move forward now negatively across a bridge of incidence, which leads you up to that very moment where it seemed so natural to you
“In these last days by his Son.” I know from my own personal experience across this country that scientists and philosophers that I meet or are introduced to me as brilliant minds are unwilling to accept as explanation anything beyond and above this world of nature. I begin to discuss with them my personal mystical experiences; they want me to bring it down to this world—I’m not a physicist, I’m not a scientist, and I’m not a philosopher—but bring it down and explain to them in terms of the structure of this world. So I can’t do it. I can only tell what has happened to me.
So tonight’s subject, which is “In these last days by his Son,” and this is taken from the epistle to the Hebrews. The author is unknown, it’s unsigned, and it’s really not addressed to anyone in particular. He doesn’t address it to the Corinthians, or this or the other; it’s simply an epistle to the Hebrews. And so, we are the Hebrews; he’s addressing it to us. This one begins his letter: “In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by his Son” (Hebrews 1:1). A few verses on, which is the fifth verse, he pinpoints the Son by quoting scripture. For this author bases his entire argument upon scripture, which he quotes or refers to in every chapter. So in the fifth verse, he pinpoints the Son for us by quoting scripture. He’s trying to prove to his own satisfaction the superiority of man over everything in the world, for man bears the very stamp of the nature of God; he makes that plain. And now he comes to this quote, and he quotes for us first the 7th verse of the 2nd chapter of Psalms. He asks the question, “To what angel did God ever say, ‘Thou art my Son, today I have begotten thee’?” Or again, now he quotes 2nd Samuel, the 7th chapter, the 14th verse, so he makes the statement, ___(??) again, “I will be his father, and he shall be my son.” Now, these two are addressed—and anyone reading the Bible can see it—these are addressed to David. So he pinpoints the Son by whom he will speak in these last days. Now this is the letter to the Hebrews. Now how did he speak in many and various ways to our fathers by the prophets?
But first, the nineteenth Psalm: “The heavens are telling the glory of God; and the firmament proclaims his handiwork.” I think anyone who has ever seen the heavens, even with the naked eye, would see the glory of God. But when we ask the physicist to look at it through the mathematical eye, trained as they are with the aid of telescopes, what a joy would be ours were we to look at it through that eye. But then we come down to the geophysicist, and the firmament proclaims his handiwork. And here we see this fantastic world in which we live today. Because here, only in our century, here, a young man in 1905 had a different concept of the world; his name was Einstein—an entirely different concept of the structure of this world—and gave us his famous equation. It startled the physicists of the day, and it still startles them, but we’re living in that world today, a world of nuclear energy. And he gave that to us in 1905.
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