Neville Goddard Imagination Plus Faith || EP 510

Neville Goddard

Imagination Plus Faith

1971

This series is really a combination of both the Law and the Promise. Tonight, naturally, will be the Law, and yet some parts of the Promise may be woven into it. The title, as you know, is “Imagination Plus Faith.” So, we will have to define the words as we use them.

I firmly believe that: “Man is all imagination, and God is man and exists in us, and we in Him;” [Wm. Blake, from “Annotations to Berkeley’s ‘Siris’”] “The Eternal Body of man is the imagination, and that is God Himself’ [Wm. Blake, from “Laocoon . . The Angel of the Divine Promise”] . . the Divine Body that we speak of as Jesus Christ. I firmly believe that this is the Christ of Scripture that is buried in man . . buried in the only Holy Sepulcher that there ever was, and that is the skull of man. And there he dreams the Dream of Life, and one day He will awaken within your skull, and then the drama of Christ as defined for us in Scripture will unfold within you, casting you in the first-person-singular, present tense experience of the Lord Jesus Christ. Then you will know who He really is! You will actually awaken as the Lord Jesus Christ. That is the climax for everyone born of woman.

But tonight let us get back to what I mean by imagination and what I mean by faith. First of all, faith is defined for us in the 11th chapter of the book of Hebrews. It is called a hymn in praise of faith. “Faith is the assurance of things hoped for, the conviction of things not seen.” (Hebrews 11:1)

By faith we understand a world was created by the Word of God, so that Things seen are made out of things that do not appear.” (Hebrews 11:3) That’s what we are told in the very first few verses of the 11th chapter of Hebrews.

Now, if faith is the evidence of things not seen and all things are made out of things that do not appear, then we must come to the conclusion that every natural effect has a spiritual cause, and not a natural. A natural cause only seems. It is a delusion of the fading memory. Man does not remember his imaginal acts, so when they come up and the harvest is ripe, he denies his own harvest. He cannot see where on earth what he is now experiencing could have been caused by him, because he has forgotten his imaginal acts. That is when he sowed it, and all things bring forth after their kind. Let no one be deceived, for God . . which is his own imagination . . is not mocked. As a man sows, so shall he reap.” (Galatians 6:7) So, I AM forever reaping what I have planted, but because of my fading memory, I can’t remember when I did it. So, then, I deny what I am seeing as my own harvest.

Well, now, who is this God spoken of in this verse? He said, “By faith we understand that the world was created by the Word of God.” (Hebrews 11:3) Well, we are told in Scripture in the very first few verses of the book of John: “In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1) Then we are told, “The Word was made flesh and dwelt within us;” (John 1:14) therefore the Word spoken of here is equated with God. If the Word was not only with God, it was God, well, then, that’s God, and it now dwells in us.

Music By Mettaverse

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a still mind

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