Seth tells us” You cannot begin to understand the nature of mass events of any kind unless-you consider the even greater framework in which they have their existence.
A person’s private experience happens in the context of his psychological and biological status, and basically cannot be separated from
his religious and philosophical beliefs and sentiments, and his cultural environment and political framework.
All of the issues form together to make a trellis of behavior. Thorns
or roses may grow therein. That is, the individual will grow outward
toward the world, encountering and forming a practical experience,
traveling outward from his center in almost vinelike fashion, forming
from the fabric of physical reality a conglomeration of pleasant or
aesthetic, and unpleasant or prickly events.
The vine of experience in this analogy is formed in quite a natural
fashion from “psychic” elements that are as necessary to psychological
experience as sun, air, and water are to plants. (Loudly and humorously:)
I do not want to get too entwined (underlined) in this analogy, however;
but as the individual’s personal experience must be seen in the light of all
of these issues, so mass events cannot be understood unless they are
considered in a far greater context than usual.
The question of epidemics, for example, cannot be answered from a
biological standpoint alone. It involves great sweeping psychological attitudes on the part of many, and meets the needs and desires of those involved — needs which, in your terms, arise in a framework of religious, psychological and cultural realities that cannot be isolated from biological results.
I have thus far stayed clear of many important and vital subjects,
involving mass realities, because first of all the importance of the
individual was to be stressed, and his power to form his private events.
Only when the private nature of reality was emphasized sufficiently
would I be ready to show how the magnification of individual reality
combines and enlarges to form vast mass reactions — such as, say, the
initiation of an obviously new historical and cultural period; the rise or
overthrow of governments; the birth of a new religion that sweeps all
others before it; mass conversions; mass murders in the form of wars; the
sudden sweep of deadly epidemics; the scourge of earthquakes, floods, or
other disasters; the inexplicable appearance of periods of great art or
architecture or technology.
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